T. S. Eliot explains fake news

"Fake news" is all the rage. This isn't about the various news outlets getting gamed about the motivations for the Iraq War, or any of the other way reporters get misled. This really does seem a type of precisely machine product intended for a specific use.

But what is that use? One of my favorite podcasts, Planet Money, recently had a segment about fake news. They tracked down and interviewed a guy who seems to make his living generating fake news, employing a number of freelancers. He invents plausible sources, and makes stories up out of whole cloth.

But the stories clearly fit a narrative, and create a vision of the world. Some people are absolutely convinced these are true, but "true" in what sense? I've always been puzzled by this need to believe the patently untrue to justify why you don't like something. Why can't you just dislike it on the merits?

There were plenty of reasons to find fault with Obamacare, for example, but "death panels" wasn't one of them. There are perfectly sensible reasons to oppose Obama's programs in general, but that he is a Kenyan Muslim is not one of them either.

People are feeling an odd disjuncture between their reasons and their emotions. They hate Hillary Clinton. Hate, hate, HATE her. Again, there were fine reasons to oppose her and her policies. But that she commits murder and participates in a pedophile ring operating out of a pizza parlor are not among them.

Clinton, now history, is a normal politician. She has her unpleasant personality traits, cuts corners, dislikes it when people try to ask her questions, likes getting paid a lot to deliver anodyne speeches, scratches backs and has her scratched in turn, whatever. There is really nothing much unusual about her as a politician, except that she is a woman (and that's not relevant to the point I am making here).

So people need to explain to themselves why they hate her so much. Her position on daycare? Her policy toward Brazil? Her tax policy? No one even knows what any of those are.

In his essay Hamlet and His Problems, T. S. Eliot popularized the concept of the "objective correlative", much loved by writing teachers. An objective correlative is something that is physically present in the story, but represents certain otherwise inexpressible ideas or emotions that otherwise could not manifest themselves.

As Eliot said

 The only way of expressing emotion in the form of art is by finding an “objective correlative”; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion...Hamlet (the man) is dominated by an emotion which is inexpressible, because it is in excess of the facts as they appear.

These fake stories of murder, sexual deviancy, assumed identities, and dark conspiracies that are nevertheless openly signaled as a form of arrogant contempt, these stories are the objective correlative of these people's hatred. Their emotions are expressed through these stories, through reading them, liking them, linking to them, commenting on them.

Don't ask me why they hate Clinton this way in the first place, rather than just resolutely opposing her and her policies. I don't follow sports team, don't go to church, don't join fan clubs. I'm not a team player--I lack the joy of partisanship. There's a lot I don't really get about my fellow humans. But these people's emotions are in excess of the facts as they appear, and it makes them uncomfortable.

So a market has developed, to provide them with the objective correlatives that make the invisible visible, and the senseless make sense--it provides the chain of events that is the formula of their emotion.

Now, I have no idea of what to do about this politically or practically. But I think it's worth trying to understand what problem this type of "news" is solving (we're going to have to travel through this upcoming era armored in ironic quotes).

One possible conclusion is that fake news does not create people who hate Clinton, or Obama, or whoever is going to come next, but just provides them with fact-free stories to support what they already feel, but I suspect that is too optimistic.

 

 

In praise of slow media

After the election, I decided to take some time off from up-to-the-minute news. I paused my New York Times delivery (yes, sonny, I do still read ink on paper, want to make something of it?), cut down on blog reading, and stuck to the Economist, The New York Review of Books, and a few other journals. And books. Remember those?

And, after a few weeks, there are a couple of weekly podcasts I have resumed.

So what's been going on? I know there have been tweets. One of the TVs by the squat racks at the gym is tuned to CNN when I go. The high-cheekboned Brooke Baldwin is always looking startled or appalled by something, but the sound is off, so I am never quite sure what it is. But it seems to often involve a tweet by the President Elect.

(The other TV, by the benches and dumbbell racks, is tuned to one of those sports shows where everyone does stylized commentary kabuki about what some sportsball player has just done or might soon do or should do and why everyone else on the show is utterly wrong about what this person did or might do or should do--they all seem to have an extraordinarily good time doing this, but I can't hear them either).

If someone had had the sense to choose the term burp rather than tweet, our lives would be much the better.

My vacation from the Gray Lady will end soon. I've finished Francis Fukuyama's The Origins of Political Order, and will take a break before attacking the second volume, about political order since the French Revolution. One big topic is the inevitable decay of political institutions, and how they often continue long after circumstances  have changed and they are no longer useful, but are propped up from the groups that continue to benefit from them. Until there is a crisis and they fall over like a stage set.

Somber thoughts. But that is my topic for this winter: functional institutions, the nature of political legitimacy, and how we, as feeble individuals, should act in the long term to make this world a better rather than a worse place.

 

My anti-akrasia tools II: to-do lists and next actions

Task management: Toodledo

There are various arguments against the whole concept of a "to do" list, and some are pretty persuasive. Still, if I don't have tasks written down and in a place I can find easily, I will forget them. For this, I use Toodledo.

There are a variety of to do list apps, of course. I don't classify things much, I don't have levels of criticality, and I like things simple. I like opening up my phone and seeing what things I decided (at some point) needed doing. By me.

I am a big fan of David Allen's Getting Things Done, like a lot of people. I'm not going to go into it, but I like it because it is simple, doesn't require a lot of upfront classification, and really does work, if you do it (the weekly review is my big weakness, again, like a lot of people). Toodledo allows me to label things as Next Action, and that's pretty much all I need.

Not that I don't have a lot of overdue tasks. But I can look and see what I haven't done. As long as I haven't gone crazy and added a huge number of overambitious projects (which I, like all those other people, have done), it is clear, workable, and always with me.

Part I: anti-distraction tools

My anti-akrasia tools I: minimizing distraction

My name is Alex, and I am a procrastinator. I avoid emotionally charged, tiresome, or long-term tasks, and have bad emotional relationships with them. When I am avoiding an important task, I am easily distracted.

"Akrasia" is the term us fancy-ass people use for when we deliberately and knowingly act against our own best judgment. It's from ancient Greek, and so gives our blog-post reading a retrospective air of classical severity.

I'm not alone in being a procrastinator, certainly, but I do have certain behaviors that have been a burden on me since at least junior high school.

As our modern interactive environment has provided more, easier, and more satisfying distractions, it has also provided tools for structuring our mental processing so that we can more successfully achieve our goals.

Note: there are a variety of procrastinations, and some of these may work better for you than others. I will list the ones I currently use, why I use them, and what effects I think they have.

Distraction elimination: Cold Turkey, Leechblock, StayFocusd

I work on a computer that is connected to the internet. To prevent myself from randomly surfing, which I am more likely to do when I'm tired or the task is challenging, I use Cold Turkey. I know which sites I am most likely to try to distract myself with. Cold Turkey lets you make a "block list" of those. When I want a block of working time, I turn on the block, and can no longer get access to any of those sites, on any browser.

I have the paid version, so I also have a more severe list, which blocks every site, with a few whitelisted exceptions (mostly things related to my freelance business, so I can still work with leads, schedules, or invoices). It also lets me block specific applications. There are a few games on my computer that are good distractions, so I can lock myself out of them for a specified period.

Sometimes I forget I've blocked sites and try to goof off using one. Cold Turkey will give you an image of a nebula and an inspirational quote. "Either you run the day or the day runs you" is the one that just came up, because I have it on right now, to get this post done.

 I've also used Leechblock, which is Firefox-specific, and StayFocusd, for Chrome. Leechblock will let you set how many minutes per hour (or whatever interval you specify) you can goof off, which can be a bit less harsh. StayFocusd also lets you browse for some limited time, but has the additional feature that sites you get to by clicking on a link in a block list site will count against your time--it warns you about this. So, if you've said you'll only be on Facebook five minutes an hour, and you click on one of those news stories, that story will still count against your time.

I used to rely entirely on Leechblock, but am currently finding Cold Turkey both more flexible and more severe. It has various more severe options, like locking you out of your computer completely for some specific period of time, that I don't use.

And that's where you need to make your choices. I find that once I put a blocker in place, I am not tempted to circumvent it. My urge to goof off is everpresent, but a bit of resistance reminds me of what I am supposed to be accomplishing, and I usually accept it. Your urge to distract may well be stronger.

Some people wanting to lose weight can leave a box of cookies on the counter and not be tempted to eat them until after dinner. Some might need to hide the box in a drawer, but won't open the drawer. Some need to put it in a container that takes some time to open--I've seen food safes with timers. And some may need to ban cookies from their house for the duration of their diet because they'll find themselves breaking into the safe with a hacksaw (in which case a diet is probably not the best long-term solution to a weight concern, but that's a different issue).

So the severity of a site and application blocker will have to match your own self-control profile. I use mine daily, and it makes a difference to my productivity. Actually, it just dinged to tell me I can goof off online again, so I'm done with this post.

 

Hiding out, educating myself about the (possible) apocalypse

As I mentioned in my last post, I am busy trying to learn about political theory, something that has not exercised my mind much previously. But I suddenly see all that is solid melting into air (and, yes, I am quoting the Communist Manifesto, why do you ask?) and realize that my default assumption that the system that made us all rich, secure, and long-lived will continue for the forseeable future, is completely unwarranted.

I've not become a prepper, or anything like that. In fact, I suspect that preppers are part of the group seeking to throw their shoes into the machinery, because what's the point of prepping if everyone else is living a happy, secure life?

But part of my spiritual preparation is a bit of a media diet. I got too interested in the minutiae of polls, who said what ridiculous thing, what possible consequences there could be to that thing that might happen if something else happened first...it's ridiculous. The ratio of information to packing peanuts has gotten too small for me to even bother opening the box. For the next while, I'm sticking to The Economist, and some historical grounding from whatever thoughtful observers I can find.

 

Getting into political theory

I've never been taken any classes in political theory. Or political practice, for that matter. How polities are best structured, what institutions help make you rich, what other ones lead to stagnation or eternal conflict, how even originally good institutions decay over time, what makes people accept a government as legitimate, how people can take the stability of their society for granted until it all dissoves around them....

Well, for some reason, I am thinking about those things now. My current reading is Francis Fukuyama's The Origins of Political Order, the first of two volumes, this one covering the history of state building up to the French Revolution.

Thick, dense, and tremendous fun, so far. He spends a great deal of time on China, and a lot on India as well, and lets the Roman Empire kind of take care of itself.

One big theme is the negative effects what he calls patrimonialism has on state building and strength. Loyalty to your relatives is natural. Successful states are, by that token, deeply unnatural. They break the link between family and political authority. He posits that feudalism in the West, essentially a contractual relationship, formed a stable base on which more complex polities could be built. There is certainly a lot of the personal in feudalism, as there is in any relationship between people. But it started the West down a road where the important thing was office and not person.

I don't want to oversimplify. Fukuyama gives a good deal of attention to what characterized each type of government, how it grew out of its circumstances and history, what expectations people had of the systems under which they lived, and how, inevitably, changing expectations weren't met by the existing system.

How the Mamelukes and Ottomans built successful systems based on giving political power to high-status slaves (to eliminate the risk of patrimonialism), only to have these systems eventually fracture as these successful slaves found ways to pass their wealth and power on to their descendants, may seem to have little to do with our current troubles, but seeing how many different ways there are to deal with a recurrent problem is definitely enlightening. It's easy to be distracted by the immediate details. What are people really after? How different is that, really, from one age to another? What mechanisms slow people down from destroying the system that benefits them so much? I won't say prevents--nothing has ever prevented societal collapse.

I'm not done yet, and need to think it through once I am, but there is a lot to like about this book.

One unsurprising election result: Washington rejects carbon tax

A couple of weeks ago I wrote about Washington state's proposed carbon tax. Short summary: an attempt at trying a revenue-neutral carbon tax was strenuously opposed by most environmental groups because it didn't pay enough attention to social justice issues.

This was in addition to the Koch Brothers and various energy-intensive industries. The initiative went down to defeat, with only 42 percent voting in support.

Needless to say, I am disappointed. The measure seemed reasonable, well-thought-out, and moderate, the first step on a road to reducing carbon emissions without having some government agency or pressure group take the money to give to favored causes, rather than allowing individuals and corporations make their own most efficient choices.

If these groups genuinely believe that climate change is major threat, they are essentially using this threat as leverage on social justice issues. They are making absolutely certain that they get no cooperation from anyone on the right, or in business, or elsewhere, who does not share their position on those issues.

Any moderate or classical liberal who is concerned with climate change, or with a host of other issues having to do with economic growth, free speech, and freedom of conscience and religion, will have to reasses their position in a Democratic Party that has lost the ability to govern, either locally or nationally, aside from a few enclaves like the one I happen to live in.

Members of the Washington Chapter of the Sierra Club resigned over this issue. Audubon supported 732. So it's not as if all liberals have allowed themselves to be so trapped by social justice issues that they can't have an open discussion about anything.

And to be clear: I believe that social justice issues are important. It's just that while they used to be an important thing for everyone to work on, they are now a weapon, and an excuse, and a litmus test, turning the entire Left into a weird kind of self-hostage situation. Unless someone finds a way to reopen discussion, this will tear the Left apart over the next couple of years.

And climate change? It sems that it's important if it's a club to beat the Right with, but really not that important if there is a party line to toe.  This is all very disheartening.

 

Uncle Vanya and our current moment

Last night I went to a reading group I like, where we discussed Anton Chekhov's play Uncle Vanya, first put on stage in 1899. After rereading it, I rewatched the great Vanya on 42nd Street, with Wallace Shawn and Julianne Moore (the movie has a wonderfully sly beginning, sliding us into the play without our quite realizing it).

It's a play about hopelessness, about an unproductive world in which changing your situation seems completely impossible--and also about the self-defeating personality those circumstances seem to engender. Astrov the idealistic doctor is dissolving himself slowly in alcohol and finds it impossible to make a real human connection. Vanya labors pointlessly for someone he once respected, but his labor is really to keep himself from taking any chances. Vanya's mother spends her time making notes on political pamphlets, as close to an obsessive commenter on blogs as the nineteenth century could get.

A modern restaging set in one of America's hollowing out areas would work perfectly. The frustrations, angers, and acceptance of a humble and undeserved fate would require little translation. Dr. Astrov's big interest is environmental destruction, the effects that destruction has on the human soul, which would also be spot on.

On being involuntarily messy

All my usual channels are singing the praises of Tim Harford's new book, Messy: The Power of Disorder to Transform Our Lives , including the usually reliable Tyler Cowen, at Marginal Revolution, who said "it is Tim’s best and deepest book".

Maybe. Most of the reviews spend a lot of time telling me that messy people are more creative than neat people, and that, in fact, being neat is a gigantic waste of time. They may just be seizing something between hard covers that validates their own impulses (there are only two kinds of popular nonfiction books: "everything you know is wrong" and "what you've always believed is absolutely the only sensible thing to believe": this is the second kind). Maybe the book is more subtle than that.

All I can say is, what I've read about it has nothing to do with my life. I am a naturally messy person. Does that mean I'm creative?

No. It means I'm a slob. Or I was. I had huge piles of paper on my desk. My bedroom floor was invisible under books, clothes, record jackets, plates, whatever. I could never find anything. I lost or forgot important things. I bought replacements for things I already had. My library books were always overdue. Because the physical mess reflected my internal mess: I was a disorganized procrastinator. I didn't like it. It didn't make me happy. And it didn't in any way help me to be creative.

Gradually, over some tough years, I became neater. As anyone who knows me can tell you, that doesn't mean I'm some kind of obsessive neatnik. But I don't have huge piles of paper, my inbox doesn't have many emails in it, various documents are in folders that I can find and retrieve. I no longer use checks as bookmarks (and thus lose them), and I make my bed every morning.

I like it. I like it a lot. My organization, hard won though it is, is what keeps me productive, and, yes, creative. It has made me a calmer and less anxious person.

As I said, maybe the Harford book is more subtle than the reviews indicate. But it more sounds like one of those Gladwell-ish "everything is divided into two categories, and the category everyone has always thought is the desirable one is actually the one that is awful, and the one you should abhor" magazine articles blown up to book length. To his credit, while Malcolm Gladwell has committed a couple of books, his best work (and, don't get me wrong, he is genuinely entertaining, and often enlightening) is at magazine article length. Almost anything, including the Thirty Years War, can be dealt with most effectively at shorter length.

Going on too long is its own sort of mess. So I will stop right here.

Washington state's Initiative 732: global warming mitigation and social justice come into conflict

Here’s a question for anyone who skews left in the early 21st century: if you could moderate or eliminate global warming without paying the slightest attention to “social justice” issues, would you do it?

From the looks of the passionate responses to Washington state's Initiative 732, on the ballot in a week, for many on the left, that answer would be a resounding NO.

But not all leftists agree, leading to a lot of interesting discussion. No matter what happens on Election Day, I think this split between left pragmatists and social justice activists will become more visible. It’s really worth debating.

I-732

I-732 is a ballot initiative in Washington that would impose a carbon tax on fossil fuels, and then return that money against sales tax, corporate taxes, and tax credits to ensure that poor people who would be disproportionately affected by a tax that increases their heating and transportation costs get their money back.

It’s clear, simple, and would allow for a straightforward proof of concept (a similar law has been in effect in British Columbia for a few years): does it lower carbon emissions efficiently without causing harm?

What’s not to like, then?

And a pony

The Sightline Institute recently wrote several articles covering the issues involved in the I-732 debate. In the initial article, Weighing CarbonWA’s Tax Swap Ballot Initiative, they encapsulated the issue for all of us:

At Sightline we believe that climate policy must be effective and fair, not only cutting climate-warming pollution and putting us on track toward clean air and clean energy, but also building a more just and equitable society.

In other words, a climate policy agenda is held hostage to a completely separate agenda. I happen to think that both agendas are important. I just don’t think they should be linked together.  You should be able to do something about global warming without being responsible for other societal issues, unless your global warming solution negatively affects someone specific, in which case you should ameliorate that disparate impact.

That said, I think the Sightline series is thoughtful and thorough, and they were totally upfront about their position and goals.  They are to be commended—even though I think they’re wrong in linking these two important issues.

The problems with telling the truth

Yoram Bauman, the creator of 732, was quoted by Greg Mankiw in the NY Times as saying,

I am increasingly convinced that the path to climate action is through the Republican Party. Yes, there are challenges on the right -- skepticism about climate science and about tax reform -- but those are surmountable with time and effort. The same cannot be said of the challenges on the left: an unyielding desire to tie everything to bigger government, and a willingness to use race and class as political weapons in order to pursue that desire.

Needless to say, this raised a firestorm—mostly from people desperate to prove him right.

But one sure way to minimize support from the conservative side of the aisle for a climate change initiative is to tie it explicitly to a social justice agenda. From the point of view of leftist activists, is that a bug, or a feature?

A real plan versus vague hopes

The main issue with those who oppose 732 is that they have no concrete plan of their own. They just don’t like this one, which is too simple, too self-organizing, and maybe too nerdy for their taste.  

From the Sierra Club’s explanation of why they can’t support I-732:

Communities of color and low-income people are almost always the ones most impacted by pollution and climate change, and as a result they need to be at the front and center of discussions for how to address the problem and mitigate the impacts of both climate change and environmental policy. That wasn't the approach taken by I-732. As a result, the initiative fails to affirmatively address any of the stated needs of those communities: more investment in green jobs, energy efficiency, transit, housing, and renewable energy infrastructure.

I think that is a good statement of the opposing argument, and to me reveals how intellectually weak it is.  It has two parts, worth looking at separately: 1) poor communities will be more affected by climate change than others, and 2) someone needs to provide specific green benefits to specific poor people for a climate change proposal to be acceptable.

Poor communities and pollution

Poor and minority communities do often live in areas with more pollutants of various sorts. Rents in those areas tend to be lower because they are less pleasant places to live. And such communities tend to have less political power when it comes to placing new environmental risks.

But the reasoning seems to be: pollution causes global warming, poor communities have more pollution; therefore poor communities will suffer more from global warming. Maybe, though it does not follow from the previous facts.  Global warming is universal and widespread, not focused in certain locations. If they really will be more affected, I wouldn't mind a more explicit statement of why.

Allowing individuals to decide what a “benefit” is

A well-designed revenue-neutral carbon tax would encourage people to make choices that minimize their own carbon use. If those choices involve the creation of “green jobs” (whatever those might be), great. The other things, energy efficiency, transit, etc., will emerge from the choices people make, based on what they conclude is best for them.

The main thing is that some people want to be able to control that potential tax revenue and disburse it in a way that increases their political power.  The initiative is written in such a way that this targeting is impossible. This is its political weakness: it does not pay off anyone specific, while being a visible new tax. Diffuse benefits and specific costs always cause political trouble.

I happen to think that poor communities would benefit from a well-designed carbon tax, along with everyone else.

Among arguments from 732 opponents, I particularly liked this one from Fuse, where, after a passionate discussion of how communities of color have been under-represented in environmental discussions (which is completely true) the authors have to glumly admit that they, too, are white, and presumably middle class.  I do appreciate their honesty.

To its credit, Audubon Washington has come out in favor of I-732.

Massachusetts has no really interesting initiatives this year (except maybe for legalizing marijuana), so I’m sad I can’t be in Washington to pull the lever for this one.

Here’s a question for anyone who skews left in the early 21st century: if you could moderate or eliminate global warming without paying the slightest attention to “social justice” issues, would you do it?

From the looks of the passionate responses to Washington’s Initiative 732, on the ballot in a week, for many on the left, that answer would be a resounding NO.

But not all leftists agree, and, no matter what happens on Election Day, I think this split between left pragmatists and social justice activists will become more visible. It’s really worth debating.

I-732

I-732 is a ballot initiative in Washington that would impose a carbon tax on fossil fuels, and then return that money against sales tax, corporate taxes, and tax credits to ensure that poor people who would be disproportionately affected by a tax that increases their heating and transportation costs get their money back.

It’s clear, simple, and would allow for a straightforward proof of concept (a similar law has been in effect in British Columbia for a few years): does it lower carbon emissions efficiently without causing harm?

What’s not to like, then?

And a pony

The Sightline Institute recently wrote several articles covering the issues involved in the I-732 debate. In the initial article, Weighing CarbonWA’s Tax Swap Ballot Initiative, they encapsulated the issue for all of us:

“At Sightline we believe that climate policy must be effective and fair, not only cutting climate-warming pollution and putting us on track toward clean air and clean energy, but also building a more just and equitable society.”

In other words, a climate policy agenda is held hostage to a completely separate agenda. I happen to think that both agendas are important. I just don’t think they should be linked together.  You should be able to do something about global warming without being responsible for other societal issues, unless your global warming solution negatively affects someone specific.

That said, I think the Sightline series is thoughtful and thorough, and they were totally upfront about their position and goals.  And they didn’t get all self-important, a stylistic deformation of professional leftists. Believe me, I live in Cambridge, I’ve been a liberal all my life, I know these people.  Sightline is to be commended—even though I think they’re wrong in linking these issues.

The problems with telling the truth

Yoram Bauman, the creator of 732, was quoted by Greg Mankiw in the NY Times as saying,

"I am increasingly convinced that the path to climate action is through the Republican Party. Yes, there are challenges on the right -- skepticism about climate science and about tax reform -- but those are surmountable with time and effort. The same cannot be said of the challenges on the left: an unyielding desire to tie everything to bigger government, and a willingness to use race and class as political weapons in order to pursue that desire."

Needless to say, this has raised a firestorm—from people desperate to prove him right.

One sure way to minimize support from the conservative side of the aisle for a climate change initiative is to tie it explicitly to a social justice agenda. From the point of view of leftist activists, is that a bug, or a feature?

A real plan versus vague hopes

The main issue with those who oppose 732 is that they have no concrete plan of their own. They just don’t like this one, which is too simple, too self-organizing, and maybe too nerdy for their taste.  

From the Sierra Club’s explanation of why they can’t support I-732:

“Communities of color and low-income people are almost always the ones most impacted by pollution and climate change, and as a result they need to be at the front and center of discussions for how to address the problem and mitigate the impacts of both climate change and environmental policy. That wasn't the approach taken by I-732. As a result, the initiative fails to affirmatively address any of the stated needs of those communities: more investment in green jobs, energy efficiency, transit, housing, and renewable energy infrastructure.”

I think that is a good statement of the opposing argument, and to me reveals how intellectually weak it is.  It has two parts, worth looking at separately: 1) poor communities will be more affected by climate change than others, and 2) someone needs to provide specific green benefits to specific people.

Poor communities and pollution

Poor and minority communities do often live in areas with more pollutants of various sorts. Rents in those areas tend to be lower because they are less pleasant places to live. And such communities tend to have less political power when it comes to placing new environmental risks.

But the reasoning seems to be: pollution causes global warming, poor communities have more pollution; therefore poor communities will suffer more from global warming. Maybe, though it does not follow from the previous facts.  Global warming is universal and widespread, not focused in certain locations.

Allowing individuals to decide what a “benefit” is

A well-designed revenue-neutral carbon tax would encourage people to make choices that minimize their own carbon use. If those choices involve the creation of “green jobs” (whatever those might be), great. The other things, energy efficiency, transit, etc., will emerge from the choices people make, based on what they conclude is best for them.

The main thing is the some people want to be able to control that potential tax revenue and disburse it in a way that increases their political power.  The initiative is written in such a way that this targeting is impossible. This is its political weakness: it does not pay off anyone specific, while being a visible new tax. Diffuse benefits and specific costs always cause political trouble.

I happen to think that poor communities would benefit from a well-designed carbon tax, along with everyone else.

Among arguments from opponents, I particularly liked this one from Fuse, where, after a passionate discussion of who communities of color have been under-represented in environmental discussions (which is completely true—I’m not arguing with any of those points) the authors have to glumly admit that they, too, are white, and presumably middle class.  I do appreciate their honesty.

To its credit, Audubon Washington has come out in favor of I-732.

Massachusetts has no really interesting initiatives this year (except maybe for the marijuana one), so I’m sad I can’t be in Washington to pull the lever for this one.

Greetings from 1933

In my reading on the 1933 Union Station Massacre in Kansas City, I also learned some things about the country at that time.

First, it was a desperately corrupt place. Entire cities were run by the mob, or other criminal enterprises, and everywhere else seemed strongly affected by organized crime of various kinds.  We tend to underestimate the parasitic load of corruption through most of the twentieth centurey, from concrete contracts to uneven enforcement of the law, a load that, despite a lot of rhetoric, is way lower now than it used to be.

For example, the two federal agents who grabbed Frank Nash in Hot Springs faced a gantlet of corrupt police forces on their way out of town. All of their movements were known, though they threw off pursuit by telling one bunch of corrupt cops they were heading to Joplin, when they actually went to Fort Smith, to catch the train to KC. Of course, they didn't do themselves any favors by then answering the questions of a curious reporter, revealing who they were and where they were going. They proved that not all publicity is good publicity by walking into the ambush when they got there the next morning.

KC, or course, was run by the Prendergast machine. The local mob boss, Johnny Lazia, held court at the Fred Harvey restaurant at the train station. Though the Fred Harvey company (famous for its Harvey Girls) is long gone, the restaurant at Union Station is still a going concern, though I suspect it doesn't resemble Lazia's late-night hangout much, and I don't know who actually runs it. I had lunch there with some old friends from college.

Lazia supposedly gave sanction to the Massacre, and helped clean up afterward. Like many of these guys, he was killed by his fellows, rather than by the cops or the feds, the next year.

Another thing was how dangerous driving was. Now, most of the driving in the various books I read is being done by desperate and low-attention-span thrill killers and bank robbers. Still, they keep spinning out, going off the road, crashing into things, and ending up in ditches. Just as one example among many, Clyde Barrow missed a sign warning of a missing bridge and drove off into a dry river bed--on June 10, a week before the Massacre, to show how everything was happening at once. Bonnie's leg was severely burned by spilled battery acid, and she was never really able to walk again. She was carried, or hopped around on one leg.

Roads were poorly marked, curves sharp, lights rare, and car tires exploded or shredded unexpectedly. No seat belts. And, yeah, people were insane drivers. As with homicides, the 1930s were a peak in automobile vehicle fatalities. The rate for most of that decade was near three per thousand population. The current rate is a third that, and there are vastly more cars per population than there were then. The death rate per million vehicle miles was around 15 in the 1930s. Now it is one.

And people, lacking other distractions, really got into things. If a bank robbery got at all delayed, the street outside would fill with curious onlookers. Posses were a real thing, and bandits were pursued by huge numbers of armed citizens, as the Clyde gang was in Dexter, Iowa, where they had camped out to recuperate. And as I mentioned before, people weren't shy about taking souvenirs, whether it was blood, bullets, or clothing.

It was a wild time, and weirder than we usually think.

Forgotten History: the Union Station Massacre

Before I went out to Kansas City for Worldcon this year, I read up on the city and its history, and became fascinated by an event known as the Union Station Massacre. This shootout, on June 17, 1933, was the high-publicity rollout of the bank robbing, kidnapping, and mayhem that roiled the Midwest until the end of 1934. The marquee stars included John Dillinger, Bonnie and Clyde, the Barkers, Baby Face Nelson, and Pretty Boy Floyd.

In fact, almost all the mythic actions of these celebrity criminals fall into these couple of years. Dillinger's first bank robbery was four days after the Massacre, on June 21, 1933, and he was dead by July 22, 1934. Bonnie Parker and Clyde Barrow met in 1930, but Clyde didn't start killing people until 1932. They were killed on May 23, 1934. Romantic hero Floyd was killed on October 22, 1934, the twitchy killer Nelson on November 27 of that year, and poor clueless Ma Barker and her son Fred on January 16, 1935. The only high-profile freelance Public Enemy left was the sinister sociopath Alvin Karpis (aka "Old Creepy"), the last member of the Barker gang, and he was arrested on May 1, 1936, after a long period on the run.

But, aside from Pretty Boy Floyd (and this is debated, part of what makes the story interesting), none of these were involved at Union Station. So what happened? What made the morning end with four dead cops in the parking lot in front of Union Station, Kansas City?

A cop and a couple of federal agents (not yet called FBI) went to Hot Springs, Arkasas and kidnapped a known escaped bank robber named Frank Nash. They had to "kidnap" him because enforcing laws across state lines was incredibly difficult at that time, and Hot Springs was a completely criminal enterprise, a kind of gangster Riviera, and they knew they would be prevented if they went through channels. They got on a train the Union Station and called some locals to help them transfer their prisoner from the train to a car and thence to Leavenworth.

But the word got out, and three criminal associates of Nash decided to rescue him, with tommy guns. The result was a shootout that left four cops, both local and federal, dead, along with Nash, and two wounded. The shooters fled.

To show how different things were back then, locals picked up and pocketed the bullets and other detritus of the shootout as souvenirs, while newspaper reporters rearranged the dead bodies to make better photos, getting blood on their pants cuffs. Crime scenes seem to have been complete free-for-alls at this time. Remember, when the airship Shenandoah crashed in southern Ohio in 1925, thousands of locals came and looted the wreckage (though that they also looted the dead bodies of the crew seems to be untrue).

Coming only two days after the high-profile kidnapping of William Hamm, president of the brewery, by the Barkers and Karpis, in St. Paul, Minn,  this really made people see the country as in the grip of a wave of crime--and they weren't wrong. The homicide rate peaked at nearly 10 per 100,000 population in the early 1930s, a rate it would not reach again until the high-crime 1970s and 80s.

This is when J. Edgar Hoover professionalized what would become the FBI--and brilliantly managed its PR, turning it from a bunch of bureaucrats to a professional national police force, and the heroic agency of movies and TV. The Massacre not only kicked off the crime wave, it kicked off Hoover's career.

One of the shooters was a former sheriff named Vern Miller. After he escaped from an ambush at a Chicago apartment building, he vanished, to turn up dead in a ditch near Detroit, presumably the victim of competing criminals. But the other two? Oddly, their identification was never completely clear, even though the shootout took place in a crowded train station in mid-morning of a business day. Pretty Boy Floyd was strongly implicated, but refused to admit culpability as he lay dying of a belly wound in an Ohio cornfield. A man named Adam Richetti was eventually executed for his participation, but whether he was even there that day is hotly disputed.

I had never heard of this event before deciding to go to Kansas City, but am now a big fan. I visited the station a couple of times to see where it happened, and examined what is claimed to be a bullet chip in the front of the station (well, maybe....though it's probably just a random chip).

All the photos of the aftermath show the station parking lot with the bullet-riddled vehicle. I thought they faced city streets and buildings. Instead, turning in the other direction shows you the impressive World War One Memorial, with its Art Deco tower and veiled sphinxes, opened in 1926. It's a dramatic setting for a dramatic crime.

 

 

Sometimes things do get done: my story in the Oct/Nov Asimov's

I have a story in the upcoming Asimov's, the October/November 2016 "Special Slightly Spooky Issue". The story is called "The Forgotten Taste of Honey", and is a fantasy novella.

I don't write (or read) a lot of fantasy, so this is an odd one for me. And it's vaguely medievalish, with ponies, fortifications, and limited technology, which is even odder, because that is the kind of fantasy that least appeals to me. In part, the story was a way for me to examine why many people like that kind of setup, what they get out of this kind of story, and what it says about me that I don't get the same kind of charge out of it.

The underlying mythic/magical system is what came first, which is probable common for a science-fiction writer essaying fantasy. The system had some nice plot-generating elements, and, indeed, it did generate this story, about a woman of middle years who, through now fault of her own, gets stuck in a location she desperately needs to get out of.

What Tromvi does to get out of her predicament, and to rescue someone else she finds there, turns out to have serious consequences that eventually reverberate throughout her world, a mountainous island called Scarpland.

I didn't really think about this while writing the story, just happy to get her on her way home, but it became more and more clear to me as I thought about it afterward. So Tromvi may well end up in a novel, one called Icecliff, after the location she made her necessary, but dangerous decision.

Which is find with me. I wouldn't mind spending some more time with Tromvi.

Writing and rewriting

"Writing is rewriting" is a common phrase in the writing business, in forms like "the best writing is rewriting" or "the only kind of writing is rewriting", attributed to various famous writers. Some thoughts occur multiple times, writers steal from each other, and famous names collect attributions to things other people said, so it doesn't matter who first wrote it.

For me, this is more true than for many other writers. No matter how hard I work to get a workable, clear, and functioning structure for a story (and I do spend a fair amount of time at it), what I get when I'm done with my first draft is something that doesn't make much sense.

It doesn't help that my inherent cast of mind is twisty, complicated, devious, and somewhat illogical. The plots that vibrate with energy in my mind tend to be baroquely extravagant, not episodic or straightforward. I wish it were not so. I love reading many things where the plot is clear, and something you could explain to someone else without diagrams.

But in writing, at some level, you take what you have been given. Some ideas just have more energy than others, even as you pick them up out of the muck of your mind to see if they are even possible to work with. To get anything done at all, you have to take the ones that will help you turn them into stories. For me, anyway, a simple, uncooperative idea is still harder to finish than a complicated, "please write me" idea.

I write slowly, and revise even more slowly. So it's no surprise that it takes me a long time to get something done. I write story. I reflect on it. I revise it. I send it to my workshop. My workshop is perplexed, but professional, so they tell me what works and what doesn't. I reflect some more. I rewrite it. Sometimes, with a particularly troublesome story, I go to another workshop, and they (usually unaware of how much work I've already put into it) assume it is a confused first draft and give me more useful information.

Then I sit and really reflect on each part, and prepare to rewrite, taking comments into account. That's what I did this last week, on a novella that is the first of a planned series. Yesterday I spent nearly all day getting things to make sense.

And that's before even starting to do actual prose.Today Faith and I are off to visit her brother Simon in New Hampshire. Tomorrow, Labor Day, the actual prose goes into the furnace. That's good, because, though I haven't been in school for decades, Labor Day, when the first cool days return, is what I feel is the true beginning of the year for me.

And an editor would like to see that story, but has a tight deadline on when. Wish me luck.

Trouble in the Eighteenth Dynasty

There has recently been serious trouble between two public figures with exaggerated facial features.

Are you really sure this is the last time?Of course, this picture is from 2013, the last time Anthony Weiner and Huma Abedin had some technology-enabled marital trouble, not this most recent (and seemingly final) time.

But what's really interesting is discovering who they are the reincarnations of:

Instead of playing with monotheism, why don't you run for mayor?That's right, back in the fourteenth century BCE, Akhenaten and Nefertiti ruled Egypt, causing all sorts of trouble. And, odd bit of headgear aside, it looks like they have been reborn roughly 3,450 years later. The resemblance is actually startling.

Makes you wonder what life really was like back in old Amarna. Maybe more exciting than we have been permitted to remember. Finding that Akhenaten had been uncontrollably sending obelisk pics incised on slabs of basalt to some Hittite princess would really make that era more relatable.

My Worldcon

It's been years since I've gone to Worldcon, but my life is quite different these days, so, after an indecent amount of waffling, I decided I would go to MidAmericaCon II, August 17-21.

And I actually have a pretty full schedule. So, if you haven't seen me in a while, stop by.  I'm always up for a beer. Plus, I'll be heading out to do tourist things (I've become oddly interested in the Union Station Massacre, for example) and would be glad of company.

My events:

Reading: Alex Jablokow

(Yeah, they've gotten my name wrong throughout. Happens)

Thursday 12:30 - 13:00, 2203 (Readings) (Kansas City Convention Center)

I'll probably be reading part of a fantasy novella I have coming out in a couple of months, "The Forgotten Taste of Honey".

SF as Protest Literature

Thursday 16:00 - 17:00, 2502A (Kansas City Convention Center)

Science fiction has a history of political and sociological undertones. The genre is the starting point for dystopian fiction, among other forms of politically engaged fiction. How has SF become the literature of protest? What are examples of historical SF protest books and who is currently writing SF literature that protests (religion, gender inequality, gender identity, technology, politics, capitalism, etc.)? 

Bradford Lyau, Mark Oshiro, Jo Walton, Alex Jablokow (M), Ann Leckie

Autographing: Jeanette Epps, Alex Jablokow, Lyda Morehouse, Lawrence M. Schoen, Mary A. Turzillo

Friday 13:00 - 14:00, Autographing Space (Kansas City Convention Center)

Jeanette Epps, Alex Jablokow, Lyda Morehouse, Dr. Lawrence M. Schoen, Dr. Mary A. Turzillo Ph.D.

Economics vs. Technology in SF

Friday 18:00 - 19:00, 2502A (Kansas City Convention Center)

One of the benefits of science fiction technology is that brilliant innovations can be manufactured and used with ease in fiction without the messy question of "how do we finance this?" What happens when economics enter the picture? Is SF technology sustainable in the real world? Or would this brilliant technology from the bright, shiny future end up gathering dust?

John DeLaughter PhD (M), Alex Jablokow, L. E. Modesitt Jr., Luke Peterson, Rob Chilson

The Future of the City

Saturday 13:00 - 14:00, 2209 (Kansas City Convention Center)

As part of "The Future of" series we look at Cities. We consider what makes a city, whether it is a place of 350,000 people (Utrecht, the Netherlands), somewhere with a cathedral (Chichester, UK - population 27,000), or something else entirely. Over the centuries and throughout the world, cities have been defined and understood very differently, so what changes do we expect to come in the next decades or centuries?

Gary Ehrlich, Alex Jablokow (M), Luke Peterson, Renée Sieber, Brenda Cooper

See you at Readercon?

Readercon has moved this year, and will be at the Quincy Marriott, in Quincy, MA (if you're not from around here, that's pronounced 'quin-zee'), starting this Thursday night (July 7 - 10).  I have every intention of getting down there that first night, but it's a farther haul from the house than Burlington was, so we'll see.

My schedule is all on Friday:

2:00 PM    AT    Autographs. Alex Jablokow, Alex Shvartsman.

6:00 PM    5    Author Trademark or Personal Cliché? . F. Brett Cox, Gillian Daniels, Karen Heuler (leader), Alex Jablokow, Bud Sparhawk. Most writers occasionally suspect that they are writing the same type of story over and over again. Some writers set out to do so. Is this a good thing or bad? Our panelists will examine which writers persistently revisit the same images, themes, characters, or situations, and discuss when and for whom this revisiting works and when and for whom it does not. The panelists will discuss how they handle this situation, when they realize the story they're writing seems too familiar. Should the story be discarded because it's already been written, or should a writer continue and try to discover the source of the weird power it holds for them? Panelists will discuss which writers they admire, and what distinctive features make them exceptional and unique. Panelists will also come up with a few strategies to help audience members (and perhaps each other) see their work in a new light, using everything from literary influences to music and movies to dreams and the unconscious.

8:00 PM    6    The Future of Government . Christopher Brown, Alex Jablokow, Paul Park (leader), Steven Popkes. We like to think that US democracy is the ultimate and best form of government, but it has its weaknesses as have all the types of government that came before and exist today. What forms of government are coming? What new technologies, economic ideas, or environmental changes might play important roles in these new types of governance? Was Marx ultimately right and we just haven't gotten very far along his timeline yet? What forms of government have been proposed that haven't existed in the real world?

One mystery: whatever possessed me to sign up for an autographing session?  And they used my legal name instead of my pen name.  There seem to have been some organizational issues this year, so I'l just deal with it.
I hope to see you there.

Just call it semitasking

I've never been good at multitasking. It does take me a long time to get back to a task once interrupted. Now, of course, part of that is that I interrupt myself, and I interrupt myself when I don't really feel like doing what I'm doing.

Still, multitasking is part of our world, and no matter what strictures there are against it, everyone somehow feels like a warrior defeating three different opponents wielding different weapons when they deal with multiple tasks at once.

In reality, of course, one of those warriors would inevitably kill you, even if you were individually stronger and more adept than any one of them. So it is with the tasks we face. We'd be well advised to knock them off one at a time, and avoid challenging any other opponents until the blood of each earlier one is soaking the ground.

This was brought to mind via Kevin Drum, referring to a recent NYT story, Monotasking Gets a Makeover. Its message is simple: task switching is mentally expensive. It takes time and energy to do it.

We all know this, really. We know we should stop. Yet we still do it.

Part of recovering from this would be to rename the process. Multitasking does sound admirable, calling to mind busy parents also running a small business and keeping the house fabulous. That's dumb. It's not a place you want to be.

So I suggest a more accurate, but duller sounding term for it: call it semitasking. Try boasting to someone, "I'm really good at semitasking". You're really saying "I never use more than one cheek on any job!" The less pleased you feel with yourself for doing it, the more likely you are to avoid it.

Now, I should get back to what I was working on....

SF words, generic and otherwise

The modern world is reworking its use of gendered pronouns and other references. While I am, in most circumstances, what David Foster Wallace's family called a "SNOOT" (in his essay "Tense Present"), intolerant of any Trotskyite deviationism in usage, it's surprising, at least to me, how latitudinarian I am about it: I go for the singular "they" in circumstances where the referent's biological sex is unknown or irrelevant, rather than the once-standard "he", the alternating "she" and "he", or any deliberately created new pronoun, like "ze".

Is part of the issue that "they", "them", and "those" are actually Viking in origin, unusually intimate examples of loan words from another language? I hardly think so, but it would be fun if opposition to the usage coalesced around a specifically anti-Viking, pro-Anglo Saxon axis, going for my personally favorite combo of pedantic and perverse.

That will at least give you context for some of the issues I am facing in a story I'm currently trying to wrap up.

It's the first in a planned series of stories set in an city on another planet inhabited by a wide range of intelligent species, and I'm feeling the lack of certain easily used words. Now, SF's history is long, and a vast critical, responsive, and fan literature exists in which these issues may well have been resolved, but if it has, I have not found the answers.

One problem is simply how to refer to these various species. You can already see the slight strain of not using "alien". None of them is alien...or rather, they all are, since none evolved on this world. And how about the other side of the relationship, "human", which is making a kind of tribal, exclusive claim? What is a term a member of one intelligent species uses for all other intelligent species, or for all the species including themselves? And what do Earth-evolved humans call themselves as a species? That might well be a formerly pejorative term used by some other species, which they now use for themselves.

Right now, I'm pretty much avoiding that issue, though am toying with humans calling themselves Oms, or something like that. Part of the issue is how much overhead to impose on the reader, who already has a lot of context to grab in this complex setting.

Then there is the issue of those pesky pronouns. What is the generic pronoun for a representative of an intelligent non-human species (sheesh, you can see how much I need that easy replacement for "alien")? Biological sexes are either different, or manifest in a way that's not clearly read by humans. But "it" seems wrong. Any attempt to use something like "they" brings our current transitional moment into distracting relief. "It" is certainly ungendered, but has a non-intelligent feel, since it's the term we currently use for objects and animals, or for newborns, if we're apprehensive that assuming a sex will let us in for criticism. For now, I'm using "it", albeit uncomfortably.

Finally, and less importantly, what do you call some squirmy segmented thing?  "Bug", while generic, really seems to imply something with an exoskeleton. "Worm" implies something really squishy, without visible segments, at least to me. And I do think a lot of smaller creatures throughout the universe will be segmented: that allows your developmental program to pump out a series of standard parts that can then be modified, adding legs, antennae, wings, or whatever, as arthropods do. "Pest" or "vermin" is more about their role in the consciousness of various intelligent beings, rather than about their appearance or biology. "Larva" or "parasite" make judgments about biology or ecological role. "Millipede" is too specific.

But I think I am supposed to be revising this story....  I was hoping that writing through my issues, I would come up with a snappy solution, but that hasn't happened. I don't want the reader to have to do extra work puzzling out non-standard terminology or pronouns, when that really isn't the point of the story.

What is the point of the story? The answer to that will only come when you read it--which you never will if I spend too much more time doing this!