The menace of "red drift"

"Red drift" might have had a political connotation some decades ago, but now it refers to a problem with apple varieties.

This week's New Yorker has an article on apple breeding called "Crunch" (not free online, but I still read paper magazines), centered around the breeding of a new apple variety with the unfortunately overengineered name SweeTango.

I like articles about the day-by-day labors and decisions that go to create and then change everyday objects we take for granted, so I liked this one.

The most revealing, and disturbing, thing was the market-force-created ailment suffered by popular apple varieties, called "red drift" by the apple grower Dennis Courtier.  Natural variations in an apple variety will create some that are redder.  Retailers prefer them because they think customers like red apples better, and they hide bruises.  Breeders go for more of the red ones. So flavor goes down as red goes up, sapping flavor from Gala as it did from Red Delicious, and now, apparently, going after Honeycrisp.

The article is about trying to come with a kind of appellation contrôlée for apples (the author, John Seabrook, does not use this term, by the way), so that buyers can rely on a common flavor profile--a clear identity for the apple.  More and more, there will be such defined entities in mindspace, occupying defined parameters of crispness, sweetness, redness, shape, smell, place of origin, name of grower, connection to sense of simplicity or grace. "This red and no redder" will be the battle cry.

In the modern world, if you think something is simple, you must be missing something.

The pain of revision

My evenings are currently dedicated to rereading the draft of my novel, Timeslip, and thinking about what changes to make.  I sit in my armchair with a stack of lined Post-Its and a pen and go through chapter by chapter.

The text is already full of notes from when I was writing it the first time.  I have a keyboard macro that adds a dated note (italics, with three asterisks in front so I can search them out), whenever I need a fact, or am worried about something, or remember that this affects something earlier in the narrative, but don't want to stop to find or fix. I now use those notes to figure out what I should do now. Often the note really says something like "oh, you can figure this out later". Well, "later" turns out to be...now.

The hardest thing is pushing the conflict. The book is a piece of commercial YA fiction (ostensibly), which is useful discipline for me. Clever notions, character development, odd facts--can't hide behind those. It's always painful to see how evasive I was when writing the first draft, how I stepped away from one character's need pushing against another's, how I let Doug, the main character, coast along, or evade confrontation, or get a break because the opponent is taking a break too. Well, Doug is going to pay now. Revision is the job of going out in a van and hunting down the escaped prisoners (aka "the characters") and putting them back to work on the narrative chain gang.

Otherwise, we have a failure to.... Well you know the drill.

We're all overlevered: Margin Call

I saw Margin Call last weekend.  I like the idea of making a bad day at work into a movie, and enjoyed it quite a bit.

It won't teach anything substantive about how the financial meltdown occurred, but it will show you how individual decisions went to make it up.

Oh, I don't mean the decisions about how to design the financial model you use to calculate your risk exposure, though decisions are certainly there. I mean the personal decisions the individual characters make about how to live their own lives.

In the movie, no one is free to act. No one can say "I'm out of here", or blow the whistle, or even openly resist. Because everyone, with the possible exception of the young former-rocket-scientist whiz kid Peter, has borrowed too much money or made other bad decisions.  Eric Dale, the ex-engineer character played by Stanley Tucci, at first stands strong, but finally caves because he just bought a house that he can no longer afford. Kevin Spacey's Sam Rogers seems to have just come out of an expensive divorce. Paul Bettany's Will Emerson spends $76,000 annually on high-priced hookers.

Or at least, they tell themselves they are not free to act. To act freely they would have to give up things they have gotten used to.  Once you've tasted that life, you can't go back, even if that taste was paid for by money you did not, in fact, have. A Stoic would tell you not to get attached to anything that can be taken away from you. Stoicism is an impossible ideal, but I am a bit surprised that no one is currently promulgating a version updated to reflect our current situation.

In the end, two characters sit in a room, doing nothing, waiting for the only thing that's worth anything anymore: a golden parachute.  A person's worth is just the value of his severance package.

The movie's power comes from not condemning this or underlining it. It just shows it to us, and defies us to think that we would somehow behave differently under the same circumstances.

Returns to abstraction: science fiction and the real future

In the first chapter his fascinating, to-me-almost-incomprehensible account of infinity, Everything and More, David Foster Wallace talks about levels of abstraction. In order to learn math, you have to move up through levels of abstraction, from physical objects, to numbers, to unknowns, to functions and so forth. If you are unable to manipulate the abstractions, you are unable to go on with math. And, often, even if you do well at math (as I did), you don't really understand it.

The big bucks in our economy come to those who have moved vast numbers of levels up the ladder of abstraction. The person who sells apples makes little, never mind the person who picks them. The person who creates financial instruments that hedge commodity price fluctuations makes a great deal more.

Science fiction is about the future. In the future, anyone who matters will deal with matters so many levels above concrete physical reality that there will be no clear relationship between the two. But that's not that interesting to read about, save in a tight story that is really, in some sense, about that process of abstraction, and what it means, both for the world and for the human soul. But how often can you do that?

Which is why you still see characters repairing physical things, like space drives or time machines, rather than trying desperately to fix a system of busted collateralized debt obligations. Or, even worse, arguing about how to define the problem to be fixed.

This is an interesting problem for fiction, because the people doing the abstracting are still shaved primates, with status hierarchies, anxieties, and flawed bodies that will inevitably stop working. It's that boundary between profit-and-knowledge-creating abstraction and human need that is a fertile ground for our fiction.

OWS's problem: rich people look like the rest of us

Time was, if you want to caricature a rich person, it was easy:

 

You put him in a top hat and tailcoat, and away you went.  And rich men really did look like this. The image was universal in the early 20th century:

The Soviets particularly loved it.  Monopoly's Rich Uncle Pennybags lacks only the bloated belly.

BTW, don't worry what the banners say.  Part of the Capitalist's banner says "death to workers", which misses the point of exploitation so thoroughly as to be comical.

And let's not forget

Only the top hat is left, but the lust for lucre remains.

So I wasn't surprised to see people dressed as classic plutocrats at various Occupy Wall Street protests. But it's sad.  No one dresses that way anymore. And sometimes you'll see striped pants added to the ensemble, which is just wrong. Striped pants symbolize duplicitous or ineffectual Western diplomats, not plutocrats, for heaven's sake. Get your obsolete stereotypes straight.

But rich people nowadays wear exactly the same banal clothing everyone else does.  Their houses are just grotesquely swollen versions of our houses. They have a lot of cars, but everyone has a pretty nice car. Everyone's teeth are white.

This is one reason OWS has an uphill battle. If you can't mentally picture your enemy, its hard to become angry at them.  If only they would carry bags of money with big dollar signs on them, it would be so much easier.

Things you can't make up: political aesthetics

Middlebrow strivers like me love listening to the BBC show In Our Time. If you're perpetual question is "what, if anything, is up with...?", with topics from angels to the Glencoe Massacre, this is your show.  Its panelists are limited to Brit academics, which is fine, though I wonder if such a show would ever go in the US. I am sure that we have a gigantic amount of underutilized academics who, if handled by a smart interviewer, could give a good account of themselves.  Any volunteers to compete with the terrier-like Melvyn Bragg?

But that's not what set me off.  Today I listened to a show about...the Frankfurt School (you'll have to scroll way down to find it).  No one cares about the Frankfurt School any more (Horkheimer, Adorno, Benjamin, etc.), but they used to be big, particularly in parts of the university other than engineering, where I spent my time. Some interesting notions, but you get no mind cred for faking knowledge about them any more, so you genuinely have to be interested in no-longer-fashionable thinking about the cultural conditions of late capitalism to listen to that particular program.

But that's not what set me off either.  It's the academic specialty of one of the guests, Esther Leslie (and, yes, I was pleased that she looks the way she does).  She is Professor of Political Aesthetics at Birkbeck College, London.  I would not have dared make that up, and am delighted to learn it exists. Not that I have any idea of what it is.

Recent reading: American Pastoral

Even though I read a lot, I lack a broad connection to American literary fiction.  So I can admit it: until I read American Pastoral, I had never read a book by Philip Roth.  Don't worry. I have many worse derelictions to fess up to, some other time.

My conclusion? Roth is pretty good, but he lacks the skills to make it as a genre writer.  He shouldn't quit his day job as literary lion. I'll have to check out his genre-ish The Plot Against America, to see if this is true. I did like him enough to try another book.

Why the sly genre slam? Because, like many literary writers, Roth likes using suspense-like pacing, without ever seeming to recognize how suspense really works. He also saddles the book with an oppressively lengthy intro section from the POV of his alter ego, Nate Zuckerman. And make no mistake, this useless frame (to which he does not return in the end) is over 20 percent of the book, and involves that impossible-to-make-interesting-in-literature event, a high school reunion. The frame also involves Zuckerman not knowing the single most important thing everyone knows about his character, the Swede--that his daughter blew up a local post office, which is scarcely credible. He relies on this ignorance to stretch things out unconscionably.

Speed reading suggestion: start the book on page 89 and you won't miss a thing.

The real story, which Zuckerman tells from the point of view of the Swede (actually the Jewish Seymor Levov), is about the Swede's relationship with his daughter Merry, who becomes a 60s radical and blows up an innocent man to protest...things. She is realistically tiresome and inarticulate, though at somewhat too great a length.

Roth clearly did a lot of research on the glovemaking industry, Swede's family business, which was undergoing a mournful decline in the Newark of the 60s and 70s, the main time of the novel. We learn a lot about glovemaking and Newark businesses, all quite realistic. It is as well-researched and as dull as a novel by Richard Powers (wow, I really am in a confessional mood here: many people love him, but I regard Richard Powers as the Ken Burns of literature, which you can take as you wish). If there was some metaphoric intent to the glovemaking, I missed it, but then, I hate metaphoric intent and tend to be obtuse about it.

So the glovemaking promised to enter the plot but really didn't (he probably mentions Shakespeare's dad, the glovemaker, somewhere along the line, but I can't swear he does). The main suspense-fake comes from Merry's friend/handler Rita, who is a manipulative and fascinating terror who shows up to torment the Swede in interesting ways. She promises that there is something to figure out...but there really isn't. She just gets the Swede to make dumbass decisions. After a certain point she's been interesting enough to remind the reader of how dull the other characters are and Roth forgets all about her.

To some extent there is no point--as Homer Simpson, our greatest literary critic (apart from the creators of TV Tropes) says, as Marge tries to figure out the moral of an episode (Blood Feud): "It's just a bunch of stuff that happened."

The story kind of wanders around after Rita disappears and ends in mournful and self-flagellating suburban infidelity, like a parody of all those 60s and 70s novels of oral sex in the suburbs whose appeal has never become clear to me. Of course, it's a look back at that period, so maybe that makes sense.

There's a tight and painful story of misplaced enthusiasm and parental cluelessness in here, but this version is too long. I say that about a lot of stuff I read, and it's certainly true here.  Roth's editors are too indulgent. He's a pretty good writer. With some discipline, he could make something of himself....

Still, I read it. That's getting to be high praise, since I often give up on novels long before the end. I'll certainly try another one, though I have some other current non-genre literature to get through first.

Finding your own limiting factor

FuturePundit has an interesting entry on working memory.  It seems possible that, in addition to raw intelligence, or processing power, various other factors go into your mental performance, including working memory and long-term memory. To have complex thoughts you need to hold the various parts of the thought in your memory while having it. And to develop sophisticated skills you need to remember them for an extended period of time.

For anyone, no matter how smart or successful, one or another of these is probably the limiting factor in mental performance. If you knew what your own limiting factor was, you could focus your attention on it. This would be the most effective way to get better performance out of your brain. And, even if there are hard limits to improvement, you could make decisions about the types of tasks you would be best at and try to get work that lets you do those tasks most.

And, as time goes by and you get older, it would be useful to know where you are declining most. You probably worked out ways of doing things when you were younger that suited the mental skills you had then. You are not likely to let these habits go, even though now, with a different set of inherent abilities, they are suboptimal.

Note, I say "useful" to know. Not cheering or delightful. Cognitive decline seems inevitable. But you can probably work out ways that that decline hits actual performance as little as possible. As in war, victories are nice, but successful fighting retreats are what take the real skill. As much as possible, our goal is to live to fight another day.

How to get through life if you are not awesome

I think everyone agrees that Steve Jobs was awesome. I'm not a big fan of Apple products, but I would not argue with that assessment.

That's why he really doesn't have that much useful advice to give to the rest of us. Even an interesting commencement speech is pretty boring, and life is too short to listen to commencement speeches when not actually waiting to get a diploma, so I have not listened to his, today seemingly inescapable speech, but I pretty know what's in it.

How to be awesome.  That's really like advice on how to be tall, or how to be beautiful. Tall, beautiful people tend to be given more chances to have good lives than short, ugly people, so it stands to reason that you'd try to be one.

But as a short, ugly, unawesome American, what I want is help getting just a little better. How to lose a pound or two, or crank out another pullup, or finish that story, or get through my workday a bit more cheerfully, or do something for my wife that makes her happy. If I think about being awesome, I will not be able to do any of those things. And they're pretty much the only goals I will be able to actually achieve.

Things we know that are wrong: morituri te salutamus

Many things intellectualoids  like me "know" are really detached pieces of information that just imply knowledge.  We read essays and reviews and pick up references to works that require a substantial investment of time and intellect to understand. How many of us who make reference to the life of man in a state of nature being "solitary, poor, nasty, brutish, and short" have ever read Leviathan, or anything else by Hobbes?

I know I haven't, and am not likely to. It's just a little intellectual accessory I display to show what kind of person I like to think I am.

Unfortunately, aside from being ludicrously simplified, our intellectual accessories are often wrong.

For example, anyone trying to pretend to a knowledge of gladiators in the ancient world (again, like me) knows that gladiators always said  "Ave, Imperator, morituri te salutamus" (Hail, Caesar, we who are about to die salute you)  before going out on the sand.

Except they didn't.  This phrase is only attested to have been used once, at a naumachia, or naval combat, at Fucine Lake to celebrate the completion of a drainage tunnel.  The sailors on the ships supposedly said that phrase, to which the Emperor Claudius jokingly replied "or not", which led the sailors to refuse to fight.  How they heard him and made this decision is not clear--it's a big lake and there were nearly 20,000 of them. They were finally persuaded to bloody combat and all was well.

However, the phrase had an afterlife in later eras, in paintings, poems, books, movies, etc., and now represents a casual, hip understanding of gladiatorial combat in the ancient world. It even appears in Heinlein's Glory Road, the person addressed changed to the feminine, since Rufo is addressing Star, the Empress.  I remember feeling all cool for recognizing it when I read it as a young man, since Heinlein doesn't explain it. He knew his audience. All of us want to show we know something, but really don't want to put too much work into it. Providing little tidbits like that to the developing intellect is an important and underappreciated function of science fiction novels.

We'll all continue to the use the phrase.  But now you can one-up anyone by referencing Fucine Lake, Claudius, and the sparse historical record when the phrase surfaces. That's sure to gain you the respect of your fellows.

A novel draft finished

This weekend I wrote "The End" on a draft of my YA novel, Timeslip.  At four months start to finish, it went much faster than these things usually do for me.  The book is more action/adventure, with an actual opponent, and some pretty clear things to achieve.

Now, it's not done, by any means. It has to sit in a (virtual) drawer for a four to six weeks in order for me to forget a bit about how much work it was to write, so that I can tear it apart, raising the stakes in each scene, etc.

I'm thinking about printing it out and working entirely from the printed version, typing it all back in. This seems like a perverse waste of time, but experience tells me that running the narrative through my brain and out through my fingers again actually helps. Keeping stuff that seems perfect as it is usually results in trouble down the line anyway, and things do not go faster in the end.

I won't even try to guess when a workshop-ready version would be ready, but I'm glad to have gotten through this draft.

In Our Time opens its archives

One of my favorite podcasts is In Our Time, a BBC radio show hosted by Melvyn Bragg. Every week he gets some Brit academics into the studio to talk about something like Boethius or the Sturm and Drang movement. Bragg is good at asking productive questions and keeping his guests from getting stuck on some obsessive academic point. I listen to it almost every week.

For quite some time, BBC Radio 4 has posted the most recent radio programme. They got busy over the summer, and have now posted all of their old shows for download, dating back to 1999. They classify their shows by history, philosophy, culture, religion, and science.

If you're a civ nerd, it's great fun. Check it out.

Studying geology

One science I've never really studied is geology. I developed an interest in it when I started hiking the Colorado Plateau area a couple of decades ago. So I can kind of pretend to knowledge about things like Navajo sandstone (a dramatic cliff-forming layer you see in the Escalante region and in Zion), while not actually understanding too much.

This last trip, we hiked Yellowstone and the Tetons, and one of my friends asked me a question about the geology that I could not answer. I did then get a book on the geology of the region, but also resolved to learn more about it in general.

So I turned to my old source, The Teaching Company, which is clearly trying to rebrand itself as The Great Courses.  I'm currently watching and enjoying an introductory geology class, Nature of Earth. I now know something about the nine kinds of silicates that make up igneous rock, about oceanic basalt and continental granite, and the chemical reactions that lead to clays.  The professor, John J. Renton, has the glasses, moustache, and plain demeanor you would want from a geologist, though he actually started as a chemist.

All my the last part of my life is going to be devoted to is filling the gaps left by the first part.

Waterfalls, geysers, and bears, oh my!

For the next week, I will be hiking the backcountry of Yellowstone, looking at geysers and waterfalls and evading grizzly bears.  The mosquitoes are supposed to be horrendous this year, because of the high snowpack and resulting wetness.  That's probably my least favorite camping experience.  I tend to try to hike later in the year, trading cold and long nights for days with no bugs.  Didn't fit in with my hiking partners' schedules this time.

Be back next week.

Does obesity keep us safe?

Several times on this blog I have wondered why crime rates have fallen, and talked about how little we really do understand about historical causation, even about events that are readily visible, with a lot of data.  The current riots in the UK would qualify as well. Those are on video, are extensively covered and investigated, and no one seems to have any real idea of what is causing those events.

But I have a possible explanation for the larger secular trend in falling crime rates: we are being protected by higher obesity. Or, at least, the two events are not separate, but are somehow related.

What? Of course I haven't actually run the numbers! Do you really want me to take grants from the mouths of deserving graduate students?

But think about these two large, visible, and inexplicable trends.  Crime has steadily dropped over the past two decades. Obesity has just as steadily risen. Coincidence?  I don't think so!

Does a packing a little extra weight make you just that much less likely to go out and commit a physically challenging violent crime? Or, maybe, does the same thing that make you fat make you less violent? This could be sitting around and playing violent video games while eating snack food. You're not out committing real crimes, and you're getting fat. Getting kids out for healthy outdoor exercise might be the worst thing we could do for our own safety.

Is the weight gain among the key crime-committing demographic, young males, correlated with decreased crime?  Come on, grant-seeking grad students. Step up to the plate.

Meanwhile, I will continue to indulge in unrestrained speculation, unhandicapped by having to run nasty regressions on piles of recalcitrant data.

The "committed" auteur: Sam Fuller's Shock Corridor

I'm toying with a horror novel set in an abandoned insane asylum. Nothing unusual here, certainly, but I think it might be fun.

Part of the backstory is someone who had himself voluntarily committed to investigate something of what was going on at the asylum while it was functioning, events that play a role in the present.

In the spirit of research, I rented Samuel Fuller's movie Shock Corridor (1963), about a reporter who commits himself to a mental hospital to find out who committed a murder there.

What a terrible movie! Fuller wrote, produced, and directed. Whatever the merits of his direction (hint: minimal), the writing, at least, is wretched: overblown, repetitive, and rambling. It really plays as if he just wrote it once, a few days before filming, and then never read it again, and just handed out the shooting scripts to the bemused and long-suffering actors.

The story is about a man, Johnny Barrett, who goes into an asylum and there becomes mad. Fine. But the first ten minutes or so involve his girlfriend, stripper named Cathy, with the austere face and demeanor of a nun in a particularly restrictive order, who tells him that this is dangerous, and that if he goes in there, he will lose his mind. Then we see her sing and do a woodenly choreographed striptease. The rest of her scenes involve her telling Johnny's editor that Johnny will lose his mind, or telling Johnny on visiting day that he will lose his mind...her scenes take up about a third of the movie, have no connection to anything, and never pay off in any way. Except that he actually does lose his mind. She was right!

About a third of the way into the movie, we finally figure out that Johnny is there to investigate the stabbing of a man named Sloane. Who Sloane was, why he was killed, what the consequences were, who might have wanted to kill him...to Fuller these are tedious irrelevancies.  What he really wants to do is let a few actors rant about modern societal issues, have a moment of clarity where they remember something about the stabbing of Sloane, and then have big breakdown.  This is definitely one of the times where the term "cult" actually means "lame".

In addition to wasting time with Cathy, Fuller sticks in some color sections from failed movie projects, trying to amortize their cost by labeling them as memories or dream sequences. At one point, a character actually remarks how odd it is that his memories are in color, presumably because he knows he's actually B&W. The silliest of these is where a black character remembers being a Brazilian Indian, presumably because those were the darkest-skinned people Fuller had footage of.

As usual, I thought about many different ways this story could go. Obviously figuring out the stabbing would be just the start--why the stabbing happened is the interesting thing. Cathy only makes sense if she has her own game to play, either encouraging madness on the part of her fiance, or facing a threat while Johnny is incarcerated, or finding clues at the strip joint that connect up with Johnny's investigation--clues Johnny rejects. What seems to be irrelevant "thematic" rambling by the various madmen would actually conceal useful information, information Johnny doesn't see because he is obsessed with only one question, that about the stabbing.

So it was useful for me to see, because it gave me a lot of ideas, as failed movies often do. You might want to see it as a sociological document, or as a desperately ridiculous failure, or as an example of what a total farce auteur theory turned out to be. Just don't see it because you think it will be fun to watch.

 

Effective reading level = native reading level/attention

That's the equation I use to guide my thinking, and that of clients, when deciding on how simple and short a piece of marketing text should be. The "equation" part is actually a bit of an overclaim, because I don't have any real numbers with which to calculate. And I suppose it should really be divided by "inattention".

But what I mean is, people aren't paying attention, particularly not to your extremely urgent marketing message. So even if they read at a post-graduate level when they are paying full attention, they read like a fifth grader when it comes to figuring out what you are saying. So you need to use the attention they have most effectively.

I love a long sentence with multiple clauses. But not when I'm trying to decide between two cell phone plans, or looking at a brochure for a product I'm not sure I'm interested in.

So, when writing a marketing piece, keep in mind the effective reading level of your audience.  If they're primed and attentive, say because they are at the point when they are comparing specs and performance for a purchase decision, you can get complicated. If you're trying to best use a tiny bit of available attention, go simple.

You can't know what to do if you don't know what you're doing

Sometimes I listen to fellow writers and other artists talk about what they want to do with a certain project. They want to finish a book, or write a magazine article, or figure out a way to do their art more.

Often I find out that they have been worrying this particular bone for years. They've started and stopped. Everyone loved the pieces they have managed to get done, and so now they want to talk about whether they should do more, and if so, what the best next step would be....

I suppose I have been this way myself. Doing something time-consuming and demanding that no one else cares a bit about is difficult. So the urge is to spend even more time and effort avoiding doing it.

The solution is obvious, and sometimes often impossible: just do it. Pick a target, a goal, a task, and start doing it. Even if you throw away most of what you do, you have more than you would have if you didn't do it. And given how much of any given day most of us waste by checking our email, watching TV, trying to choose between two brands of canned artichoke hearts, or looking an Amazon for books we might like to read on a certain topic, it's not like you'll be crowding out anything important.

Your actions must be concrete, at least in the sense that you can picture yourself doing them.  And you know your weaknesses.  No, really, you do. You know if you spend time collating research to avoid doing work. You know if you obsessively rewrite the first three chapters instead of moving forward. You know if you come up with much-more-interesting potential opportunities every time the work gets hard. You know what keeps you from moving forward.

So you know what to avoid if you want to get to something.

Pick a spot on the endless blank wall of uncreated art and hit your forehead against it. Do it again. Stay on the spot, pounding your head against it. Eventually the wall will crack.

I can't actually promise much more than that, but once that crack is there, you have something to work with. The people I listen to spend their time worrying about finding the right spot on the wall. There is no right spot on the wall. You create that spot...with your forehead.

Don't come back to me until you have a headache.

The thoughtful gaze in book covers

My recent reading has included Rosemary Kirstein's Steerswoman and P.D. James's The Skull Beneath the Skin (mentioned a few days ago).  I noticed that the book covers had a similar thematic structure:

A woman with an side and upward thoughtful or abstracted gaze, accompanied by some symbolic background, the James from 1987 (though the design is probably from 1983), the Kirstein from 2003. Would anyone use this style for a male character? I think it conveys thoughtfulness, but a bit of distance. This woman is interested in figuring something out and is probably not that easy to get to know.

Just an interesting coincidence, of no real significance.